We consider Tom to be honest.

We considered it.

We consider first that life has a body.

We considered that.

We consider cyber terrorism to pose a serious threat to international security.

We took a lot of meetings and we seriously considered it.

But we don't consider the alligator very intelligent, not like in a human sort of way.

We thought much of his first novel.

So he's really responsible for a lot of what we consider modern in dictionaries today.

So, we went through our 15 commodities.

We thought much of his first novel.

And this is indeed the characteristic of what we think of as the good life.

We thought much of his first novel.

And that's the deep sea, that's the environment that we consider to be among the most pristine left on Earth.

Because we don't consider where they came from.

And what we don't often appreciate is the price that poor people pay for us to have these disposable products.

We consider this to be sort of the spirit of TED.

When we think about new approaches to aid, it's impossible not to talk about Pakistan.

That's how much we have in America, cholera that's acquired endemically, and we don't think we've got a problem here.

So, when we look at this and we step back, what I believe is that the crisis that exists today is definitely real.

But, when one considers the obstacles to achieving the meritocratic ideal, it does look as if a fairer world must be temporarily mandated.

The other thing that we don't often appreciate is it's not just at the point of production that poor people suffer.

So instead of being grand opera, this opera will turn into what we're thinking of as personal opera.

And I think we all found it, simultaneously, an eye opening and a very frustrating experience.

We consider that a sex scene , Joel Coen said in 2001.

And if there is a fundamental violation of our human dignity that we would all say is horrific, it's slavery.

And the first one, and I'm about to utter a heresy here, none of them exercise, at least the way we think of exercise.

And considering where you are coming from, and when we consider the extent to which it s not taken as seriously as it should be, what would you have to say about that?

And remember, Germany, we used to be one of those countries that comes out very well when you just count people who have degrees.

Secondly, when we talk about men who are succeeding, we rightly consider them icons or pioneers or innovators to be emulated.

A few hundred miles away in Dayton Ohio, Orville and Wilbur Wright, they had none of what we consider to be the recipe for success.

This confusion, however, can only be resolved by modern quantum mechanical theory of transport in solids.

When you're three, you better be able to write your name legibly, or else we'll consider it a developmental delay.

Æthelstan continued the expansion of his father and aunt and was the first king to achieve direct rulership of what we would now consider England.

We've identified the 50 most important machines that we think it takes for modern life to exist things from tractors, bread ovens, circuit makers.

While ideal gas molecules do not interact, we consider molecules attracting others within a distance of several molecules' radii.

I selected 2,000 years as my minimum age because I wanted to start at what we consider to be year zero and work backward from there.

The brain has this complex task of putting together, integrating, subsets of these regions into something that's more meaningful, into what we would consider to be objects, as you see on the right.

Essentially what I try to convey is the thought that there is nothing really fundamentally different from new media if we don't consider its repercussions on the existential level.

So we considered all of this. And we realized that electrical appliances must be able to communicate directly with the power receptacle itself.

We consider the competition policy to be responsible for all this and are totally opposed to it.

I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.

Now, you may say, but surely, what we've seen on television about Saudi Islam convinces us that it can't possibly be compatible with what we consider the core of democracy namely, free political choice, basic liberty and basic equality.

So what we conceive as a meaning is always not there it's on the other side, even when we say dark, light, good, bad, tall, short all meaning it doesn't exist in reality.

With this text we are undoubtedly forcing the issue, since we believe that there are points that must be resolved and it is important for Community fraud to be curbed, to be crushed.